Fargo Tbakhi

Three Poems

 

vaudeville to find each other

                                                                                   

for Maryam Imam-Gabriel, and all my Wet Hot Arab American Summer loves

 

I has no significance until it becomes the you to whom eternity incessantly speaks and says: you shall, you shall, you shall.

~Kierkegaard, Works of Love

If I can't dance, I don't want to be in your revolution.

~Emma Goldman        

 

whatever the breath’s got the elbow’s
got it too, in spades, crooked wa made for sharing,
for strolling down the street wa knowing that street’s holding
us up, or down, or somewhere just on the level plane,
until we decide to dance, steal a little flight
from reality wa all the bounds that ground’s obsessed
with, until we wave our hands wa grin like fools,
wa the song that only we are hearing hollers love
is the only solidarity i’m interested in
, wa says so
in our language, our foot language, our elbow language,
our curly language, our shell language, wa our people
are the ones that make it meaning wa not just
language, wa we’re failing, of course, so spectacularly
it turns around wa looks like beauty, which smiles wa looks
like the way we strut towards the pizza place, all of us,
finding new dance moves every time we laugh, wa every new
move is one towards freedom, wa every new move is one
towards freedom, wa it just looks like a beautiful day is all,
so why bother with texts that reject our eyes, why
not focus on the I’s that take our hands to skip down streets
that don’t want us there, bas oh well, we’re here, and giving gravity
a run for its money, wa money’s never running for us, so we
wave that cane, doff that cap, our objects of air wa our air irreplaceable,
ours til the day we die and meet again on a different plane, less level
bas no less filled with us, ana mean to say my people, my people,
our moves toward freedom are freedom, wa my people there’s no one
ana want to move with bas you, wa my people
there is no one ana want to revolt with bas you, wa my people
there is no one
ana want to dance with bas you, all of you,
gleeful termites all of us, fucking the wood up until the gallows
crashes to the ground wa we spit a new bad curse to shock
the world to bettering wa back towards dancing,
all of us our spines a guide
towards love. 

On learning Palestine does not exist

The news comes quick, like a bird against the window pane. “Thank god!” I say, mopping the sweat from my brow, a tenor-relief. I slip out of my clothes, set my house on fire, dance my way to the bank. “Sorry,” I explain to the teller, smiling sympathetically, “I cannot pay for that loan, as I do not exist!” Skip into the street, hop into a stranger’s car. Hey, who took my car??! Couldn’t have been me- I don’t exist! Sorry, sorry. Wrong nightmare. (My face carefully frozen into an innocent’s mask.) Into the supermarket I go, grab armfuls of those little packets of chocolate donettes, waltz back out. “Don’t worry,” to the cashier, “insurance will cover an act of god, if not a robbery.” I yank the payphone to my ear, practically sing “Sorry, Kate! I won’t be able to make it to your wedding. I seem to have developed a bad case of ephemerality. I don’t think I will recover- perhaps forget you ever thought you knew me.” Click! Farewell, RSVP’s! Farewell, whooshing deadlines! Farewell temporality! Hello never, hello always. I spit gleefully on cars. Throw rocks. Bust open the fire hydrant, bust open the button-down in the freezing cold. My imaginary chest begins to turn blue. When my friends and family are angry with me, I simply walk away; fiction does not owe anything to reality! I can’t believe I ever thought myself a body. Can’t believe I ever thought myself solid enough. Shivering in the cold, when the electricity has gone, I remind myself: fiction does not owe anything to reality. But doesn’t reality owe a little something to fiction? A bite to eat? Some warm water? Some cool water? After a while I stop sticking my tongue out at passersby, because they stop looking shocked. After a while, night soaks in and doesn’t leave. Maybe I like it. Maybe it’s too lonely. Maybe I shouldn’t have listened to anyone that wasn’t me. In the abandoned parking lot, each space is occupied by a single Palestinian, all of us looking straight ahead, no one touching. No solidarity with wisps. No community in illusion. I touch myself and wonder if I’m still there. The fly that won’t leave me alone reminds me someone, at least, believes in me, and that I am sweet. That’s enough. Enough. Enough. That’s enough.  

zuihitsu with $53.26 in my bank account

i’m hungry today.
this little pouch of stomach i’ve still got
is singing mightily, launches
into that clear green solo that made me feel
at home in my self for the first time.
i want to die like a rich boy, drowning
in a lake that bears my name.
i’m considering selling plasma.
i told everyone i was going to drive to you.
the long thin fingers of the state
want to mark me up and file me
away. how i wish i did not feel
so quieted by dollar bills and account
balances. on the beam, i slip
out of my shoes and heel-toe, heel-toe to the edge,
then channing-tatum-hip-thrust-turn,
then pony-by-ginuwine-slide back along 
as the beam grows thinner, thinner, sharp as the blade
of a razor, slices my lovely feet in half and i fall.
how my mind drifts backwards from stability towards
hunger, familiar gurgling mix of empire and empired.
the owner smiles, “looks like you couldn’t quite cut it
here. looks like you’ll be walking with half-soles now.”
and in a different, better dream he wants me. he kisses
my feet.  in whatever dream i’m trapped in, he just says,
“we take cash, card, or traveler’s check.” 
i’m learning how to save. i’m scrimping. i’m desireless.
i’m getting good at bellycrawling.

 
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Fargo Tbakhi

Fargo Tbakhi (he/him) is a queer american-Palestinian performance artist from Phoenix, Arizona. He is the winner of the 2018 Ghassan Kanafani Resistance Arts Prize, a 2020 Desert Nights, Rising Stars Fellow, and a Pushcart Nominee. He is touring with his first full length solo performance work.

Twitter: @YouKnowFargo

Emily O'Neill

“Have Your People Call My People”

 

I fall asleep, relive the time I said
hello six inches away, your face still
soft from dreaming. We were kids. We never
fucked, though we planned to twice & failed
both times. I’m sorry that I dragged
you here. It might be out of boredom.
Can you help? The book I’m writing
at my desk stalled out
poolside. The women have nothing to say
out loud. What if I was you? What if
I’m stupid to keep reaching? I don’t know
how to talk so I dream
us close in search of more
to say. You’ve emailed me at two-thirty
& I forget the season. I text you
when I finish a draft. I call you &
your girlfriend left. I play a violin
for us—the music doesn’t end. I hold
a set of rosary beads, undress slow,
another buy in. That script you wrote: bone,
glyph, so little sound. I’m too shy to say
goodbye so I don’t. I can’t
sleep. You’re there
then not. Cut scene. Elevator buttons.
I stop & wait at every floor, convinced
you’re coming. You’re coming home. You’ll be
there in the airport next to the hot pink cows
& Mr. Rogers’ glass case cardigan.
I’m coming. I’m coming to LA soon.
I haven’t bought the tickets yet. Do you
remember talking God? We disagreed
but I believed in change. A pilgrimage
every year: Christmas in July. I climb
into your bed & dream it twice. How soon
can you be on a plane? I think
I’ll tell the truth this time.
It’s your turn to say why.

 
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Emily O’Neill

Emily O'Neill teaches writing and tends bar in Cambridge, MA. She is the author of two full-length poetry collections: Pelican (2015), and a falling knife has no handle (2018), both available from YesYes Books. Her chapbook of poems about and inspired by the Scream horror movie franchise, You Can't Pick Your Genre, was recently reissued by Big Lucks Books. Her poems and essays have appeared in Bennington Review, Catapult, The Journal, Little Fiction, Redivider, Salt Hill, and Sixth Finch, among many others.

Twitter: @tabernacleteeth

Jared Benjamin

“If I Fail to be an Angel in the Next Life…”

 

Let me be the fruit bat. The largest flying mammal on the planet. A creature that prefers to gnaw off the bearings of south pacific canopy than drain the blood of unsuspecting flesh. Gentle giant flying through pre-monsoon sky, roaming through the valleys in search of sustenance, before a wave and a whirlwind rip apart its body. A downgraded Icarus, fighting the limitations of ominous clouds and foreboding signs of catastrophe. Still flying against the current, when the wind tells it not to. I’m not trying to make a fool of my gods; I just believe in myself enough to persevere.

Let me be the albatross. A seaside raptor with a python-length wingspan. Constantly canonized as the divine consequence, befallen onto the pennant of every wicked deed by every wicked man. However, I’m no one’s allegory, never sought to be a holy spirit of vengeance. Never sought to be someone else’s god of judgment. I’m just a looming shadow cast above the rough and tumble North Atlantic seas. Trying to do what I need to in order to survive.

Let me be the hummingbird. An unbridled symbol of free spirit. My body moves like a gyroscope. My wings are small now, but still filled with the same bloom as the flowers I feed upon. Nectar fuels my shrill-wing whistles, dilates eyes that reflect like a pair of moon-glow magic 8balls. A wandering jubilee shaping beauty in the motion of its presence. My home resembles the tall tales of Eden from long ago. What humanity calls a garden; I call sanctuary.

Let me be the Dragonfly. A creature of underestimated grace. Soaring through a skyline of water lilies and pickerel at speeds that would make the lightning jealous. A swan of the insect kingdom perching upon the ends of each marsh-grown blossom, like an indecisive emperor trying to find the right throne. However, I’m the heir to a short lifespan, and an array of carnivores who’d love nothing but to see me devoured. However, short life or not, I’ll be damned if I let my limitations turn this blessing into a burden.

Let me be the Sugar Glider. An adorable fluff of confusing biology. Fooling others into thinking I can fly once I open these flaps of fur. Yet I am merely carried, cradled by the wind. My body is a vessel whisked like a sheet of paper airplane, drifting in the air until landing isn’t an option, but a necessity.

Maybe this idea is just another ancient lie, passed onto generations before logic dictated the stars in our night and the roots underneath our trees. When our lives were guided by dreams.

Even if there is another life after this, and this isn’t a dream. Even if my next carnation won’t be a herald wreathed in heavenly delights. Even if I fail to be an angel in the next life: let me at least find the next best alternative.

 
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Jared Benjamin

J.B. Stone is a neurodivergent slam poet, writer and reviewer from Brooklyn, NY now residing in Buffalo, NY. He is the author of the Micro Chapbook, A Place Between Expired Dreams And Renewed Nightmares and Reviews Editor at Coffin Bell Journal and the Founding Editor/Reviews Editor at Variety Pack. His work has appeared in Peach Mag, Occulum, Glass, Eunoia Review, and elsewhere. You can find more of his work at jaredbenjaminstone.com

Twitter: @JB_StoneTruth

Ahimaz Ponrasa

“sensing the hate”

 

the airwaves suggest me either to hate or at the very least to not care
& when i sense there are some that want to toy with my primitive fear of the other
i wonder who controls the airwaves:
is it the billionaires?

is it the uppered castes?

what if it's just some of them?

is it the uppered classes?

what if it's the multi-millionaires?

is it the elites?

what if it's the sum of all of them?
why do some want to benefit from my hate or apathy?
elites outsource their hate.

by transferring their fear to the hindu supremacist sangh the uppered-caste ruling elite
of the indian subcontinent outsource hate.
to see through communalism is to sense fascist casteism & to sense

the conniving minoritarian elites is to see through their pathetic majoritarian façade.
on-air & off-air sanghis carry out their social canvassing.

in a pitch-dark corner of my cosmic insomniac mind
the primordial fear of the other when harnessed to become the fear of oneself
bursts into an universe of prose.
i lose my self to lose my fear.

i transfer my self to a stray dog.

the stray dog chases away a feral cat.

the feral cat chases after a house rat.

the house rat gets caught cut up in a trap that i'd set up.

mother buries my blood-spattered sorry-ass rat-self in the backyard
to super-feed a dying tree
but by now i'm an ant climbing the dying tree
which my small son squeezes with his tiny big toe

& then in a puddle i become a jouissant unicellular organism that by giving zero fucks reproduces forever asexually.

you can't see the passenger pigeons anywhere anymore but you see fascists everywhere.
the sangh's off-air social canvasser screams as he flees:
thanks very thank fuck thank fuck thank
fuck you very much for giving no fucks whatsoever,
because i bark a bit & bite a lot sensing hate choosing not to love the hate.

when this culture suggests me, subliminally or otherwise, to hate & discriminate
i must create a counter-culture which
loves & cares because it's not self-love, nor is it self-hate, but care of the other is self-care.
i lose my self to lose my hate.

i transfer my self to a stray no-god.

i wake up & smell a 4c universe.

with nothing else to hate i'm an universe that hates itself
& i shan't i shan't i shan't

so something bites my hate out & it aches like hell for a bit.

but is this how or is this how or so a lovely universe begins:

not with a faint mutter

but a very big bang.
nowhere does the kill switch exist & everywhere fascism does, yet here we're
doomed to navigate between false positives & false negatives.
to sense the hate is to smell the fear & to smell the hate of elites is to sense

the fear of their foot soldiers.
the stray no-god barks but does it bite? i tell the creepy social canvasser that i fear
that he hates himself as much as he hates the other,

that i hate nothing else but his or anyone else's hate with all my love

& that i fear very much that the selfishly selfless barking stray no-god does indeed bite
the hate with all its heart & mind, with all its love & care.

0oo0

 
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Ahimaz Ponrosa

has been published recently with RIC Journal, Minor Literature[s], Marlskarx, BEST BUDS! Collective, Glass, Elephants Never, Burning House Press, Big Echo: Critical SF, Paint Bucket, Speculative 66, formercactus, Dream Pop Press and MoonPark Review. He lives in the Union of India.

Twitter: @ahimaaz

Sage Ravenwood

TWO POEMS

 

Dirt Hits the Coffin

Mama how many bullets to save the
Many, too many, too many, my friend
And the shovel lifts, dirt hits the coffin
A daughter wears her heart on her
Sleeve, grief drives her to her knees
And the shovel lifts, dirt hits the coffin
Mama who will bake the challah bread
I don’t want to bleed, for a racist to lead
And the shovel lifts, dirt hits the coffin
A rabbi takes a bullet in each hand
A radical empath took the rest to heart
And the shovel lifts, dirt hits the coffin
Recite the Yizkor for me on the second day
Shavuot, Shemini Atzeret, and Yom Kippur.
And the shovel lifts, the dirt hits the coffin
A husband weeps for his wife’s sacrifice
His life spared, he promises not in vain
And the shovel lifts, dirt hits the coffin
I don’t want to bleed my heart on my sleeve
I don’t want a daughter on her knees
And the shovel lifts, the dirt hits the coffin

Two Days History

Notre Dame Cathedral is burning.
How many poems will be created
from its ashes? If poets know nothing
else, we know how to bleed misery.
Look to the Rose window how she
blooms fibrous like a coal miners’ lung.

Watch Melissa Bell’s CNN interview,
oblivious to Paris agony a fame seeker
slyly wants his due and remains in frame
behind the story, lacey spires burnt
remains tumble into her cathedrals embrace.
Fame is fleeting young heart.

History is being unmade. Replicate, re-
build, no living soul can or will replace
the history in the foundation, nor the
thirteen thousand trees which gave life
to a vaulted ceiling framing
uncounted benedictions.

Centuries unwritten in smoke licked prayers.
Twelve hours devoured between day into night.
Watch from the banks of the Seine as smoke
tickles your nostrils with burnt dissipating
heartbreak. You who are left to contemplate
this gothic mutilated moment, a depraved, lost,
remorseful heart of a city.

What have the ancient stone chipped gargoyles
witnessed? The bells, the bells, they ring their
last as the Rose Window blackens.
Hope, assurances offered in small words for
an American that is not grieving French.
Not only Paris, the world
lost a trace of its history.
How many hail Mary’s
for worldwide grief friar?

While Notre Dame blew ash in our eyes, in America
The Boston Marathon carried its own weighted
history. Do you remember, do you remember
when six years past, Boston’s heart was blown.
And today Boston’s heart raced on;

in America a marine Micah Herndon
crawled over the finish line of the
Boston Marathon with the names
of three marines on his lips, servicemen who lost their
lives in an Afghanistan attack in 2010.
Our countrymen ‘tis of thee how we grieve. History
bled our future true.
Dagger hearts for those who remember human loss.

Day two, the cathedral still smolders, we learn
about a brave human chain led by Paris’ Mayor for
Tourism and Sport - Jean Francois Martins
attempting to save holy relics, among the saved items
the Crown of Thorns. Human lives - risked to save?
History? Do they not know history has already
tabulated its cost in countless lives?

Our history does not line the walls of gothic
architectures. Look closely what do you see
threaded in the background of history,
look for the humane. Those storytellers who have a
tale to tell, the ones that begin with I was there,
I saw with my own eyes. Those are the
stories which will unwrite history as we know it.

In America we pledge to help rebuild the Notre Dame
Cathedral. Who will rebuild the three black churches
scorched to earth, racism driven. Flint still doesn’t have
clean drinking water. What of Puerto Rico
and our failure to help?
Native American women continue to
turn up missing and murdered. Look closer, closer,
history is still being written on our shores.

 
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Sage Ravenwood

Sage Ravenwood is a deaf Cherokee woman residing in upstate NY with her two rescue dogs, Bjarki and Yazhi, and her one-eyed cat Max. She is an outspoken advocate against animal cruelty and domestic violence. Her work can be found in Glass Poetry - Poets Resist. She also has work forthcoming, Sundress Press anthology, The Familiar Wild: On Dogs and Poetry.

Twitter: @SageRavenwood